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Guiovanni2
Michoacan
History of Mexico
Because the Purhépecha culture lacks a written language, its origin and
early history are shrouded in mystery. Its stories, legends and customs
pass from one generation to the next through oral traditions. A
Tarascan origin myth relates the story of how Curicaueri, the fire god,
and his brother gods founded the settlements along Lake Pátzcuaro. The
primary source of information about the cultural and social history of
the Purhépecha Indians is Relación de Michoacán (published in English
as The Chronicles of Michoacán), which was dedicated as a gift to Don
Antonio de Mendoza, the first Viceroy of Nueva España (1535-1550).
For more than a thousand years, Michoacán has been the home of the
Purhépecha Indians (more popularly known as the Tarascans). The modern
state of Michoacán preserves, to some extent, the territorial integrity
of the pre-Columbian Kingdom of the Purhépecha. This kingdom was one of
the most prosperous and extensive empires in the pre-Hispanic
Mesoamerican world. The name Michoacán derives from the Náhuatl terms,
michin (fish) and hua (those who have) and can (place) which roughly
translates into "place of the fisherman."
Celebrated
The Days of the Dead, celebrated throughout Mexico, coincide with the
Christian All Souls and All Saints days, November 1 and 2nd. People who
have died in the past year are remembered, their pictures placed on
family altars and special food and drink are offered for the souls of
the departed.
Last year (1995) I was honored and delighted to be invited to help
prepare tamales for these holidays in a small Michoacan pueblo. I don't
even speak Purepeche, the language of the older people of Angahuan, but
among the Indians, the heart speaks clearly. The Spanish called these
people Tarascan, from the word for brother-in-law, but they call
themselves Purepecha.
I heard voices singing in Purepeche to tinkling music on that chilly
morning. Wooden houses with steeply peaked roofs were barely visible in
the thick mist lying on the pine-covered hills of Angahuan. It was
the Dia de los Angelitos, and Lupita invited us to admire the
garments she had made for her three-yea-old daughter who had died of
pneumonia. It is believed that the little angels, having lived too
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